Sabita Bhamidipati's Dances and the film Saptapadi (1981, Telugu)

Sunday, January 29, 2012
Just like Malavika featured in my previous post about the the film Ananda Bhairavi, Sabita Bhamidipati was also a film-classical-dance-one-hit-wonder.  Her only film was K. Vishwanath's 1981 feature, Saptapadi, which TeluguOne has uploaded in full on their YouTube channel (starting with Part 1 here)- yay!  Do note that they have also inexplicably uploaded the whole thing in better video quality BUT the video is stretched so everyone looks short and fat!

About the Film

Saptapadi won the 1982 Indian National Award for “Best Feature Film on National Integration” for “focusing on the problems of society whose orthodoxy inflicts grave injustice on the underprivileged, for the dilemma faced by a brahmin disciplinarian in confronting his grand-daughter’s love for a Harijan, [and] for resolving the problem in a rational manner, worthy of the country’s best secular traditions."  It sounds like quite a serious film from that description! But it’s actually what I would consider a sweet film with a serious message.

Saptapadi essentially tells the story of a Kuchipudi dancer Hema (Sabitha Bhamidipathi) who is the granddaughter of the feared and orthodox Brahmin priest Yajulu (JV Somayajulu) of the local Hindu temple. Impressed by Hema’s dancing, the priest fixes her marriage with a man named Gowrinath (Ravikanth). But Hema is in love with another man, Hari (Girish), who is the flute player accompanying her performances and whom she soon is astonished to learn is a “Harijan” low-caste untouchable! Since intercaste marriage is unacceptable, she dutifully enters into marriage with Gowrinath. On the wedding night her husband envisions (hallucinates?) that she is a Hindu goddess and he worships her instead of consummating the marriage. This continues for some time, much to the disappointment of Hema. She often fondly recalls her romance with Hari, and her pent up frustrations find expression in a thrilling tandav dance! Yajulu comes to know of Gowrinath's visions and Hema's true love (a plot point which I'm not clear on due to, once again, the lack of English subtitles). It appears the visions are seen as an "act of God" that spurs Yajulu to reconsider his orthodox positions.  Near the end of the film, the priest and Hema’s husband have a change of heart and actually bring Hema and her true love Hari together to be wed--of course not until after Yajulu gives some long speeches (presumably scriptural/spiritual discussions about caste) to the shocked local community  Some commenters over at Idlebrain and Telugufilms have said that the film essentially examines the orthodoxy and true purpose of the caste system and shows through Yajulu’s character the transformation of a person transitioning from judging someone based on caste to learning to see the true nature of the person’s heart.

Classical Dances from the film Sringaram (Tamil, 2007)

Friday, January 13, 2012
While I featured one song (the exquisite Bharatanatyam Padam piece) from the Tamil film Sringaram in my "Practice Scenes" post a while back, I feel it is high time I feature all of the dance songs from this wonderful film.  I was rewatching all the dances this week and was reminded of how strikingly exceptional they are compared to the vast majority of classical-based film dances (especially of recent years).  I had initially only posted one song from the film in the hopes that it would be released on DVD soon, but it appears that will probably never happen.

About the Film

Sringaram, a Tamil film directed by Sharada Ramanathan, was made in 2005 (and received National Film Awards for that year) but was not theatrically/publically released until 2007.  The film is a period piece about devadasi dancers and focuses on two dancers in particular, Madhura (Aditi Rao Hydari) and Kama (Hamsa Moily), and their struggles with their positions and desires (and feminist ideas!).  Manju Bhargavi also plays a role in the film and dances in a number.  I wrote a long, screencap-filled review of the film here.

What is most striking about the film is its artistry; there are no filmi determents or commercial distractions, and as the film ends you find yourself questioning your understanding of its reality and pondering its characters as metaphors.  The art direction, visuals, lighting, and costumes greatly enhance the beauty and charisma of the period atmosphere. 

The Exceptional Dances

These characteristics of the film carry over into the dances which are notable in having a heavy classical influence in visual appearance and a serious tone. What's disappointing is that while most of the dances have all the trappings of a classical number (authentic costumes, jewelry, and settings), the choreography is not as authentic as one would expect. On some of the numbers I get so excited when they begin just by looking at them (especially the ones with the cotton practice-saris), but as the dance plays out I find myself let down.  Costumes have a way of distracting us from the choreography, don't they!

Kamala's Dances in Jwala (Hindi, 1971)

Wednesday, January 11, 2012
I have found two more Kamala Lakshman film dances! Yay! I happened upon them today completely by accident while searching for videos of Gopi Krishna's choreographies. When I saw a girl who looked suspiciously like Kamala in the Hindi film Jwala, I took a look at the credits and to my surprise "Kamla Laxman" was part of the cast! After browsing through the film, it looks like Kamala dances in the two songs below and has two short scenes where she speaks to the hero.  This is fascinating as I had thought Kamala's dances in Konjum Salangai (Tamil, 1962) were the latest filmwork I would ever get to see of hers, but Jwala was released almost ten years later in 1971!

But...don't get too excited.  This film and its dances are simply terrible!  The colors (Eastman Color?) are horribly washed out and offtone, the costume designer must have been on an acid trip, and the whole thing is one big, gaudy, ugly, kitschy mess!  It's not the kind of thing you would expect Kamala to have participated in.

Shhh... we won't tell anyone!
This is the first time I've been disappointed by Kamala's film dances.  Her dances in Veerakkanal were the first time I'd seen her stray from a classical dance basis and get closer to popular commercial numbers, but the dances were still fairly enjoyable because she brought her special talents to the table.  However, here in Jwala, the choreography, costumes, and sets she's been given would be hard for anyone to overcome.  No hint of classical influence can be found in the movements which is perhaps why she doesn't excel here.  I wonder why she agreed to do these dances... perhaps Gopi Krishna's involvement as one of the choreographers had something to do with her participation and expectations.

Malavika's Dances and the film Ananda Bhairavi (1983, Telugu/Kannada)

Friday, January 6, 2012
Some of my top favorite classical dances in Indian films can be found in the relatively-obscure 1983 film Ananda Bhairavi (made in Telugu and Kannada). I've finally learned enough about the dancers in this film, and the film itself, to give the film some recognition and praise its main dancer, Malavika!

Film Background and Plot

From Cinegoer.com
Ananda Bhairavi is a very low-budget, village-based film about traditional practitioners of the Indian classical dance form Kuchipudi and their personal struggles with tradition in relationships.  It is apparently set in the actual Kuchipudi village in Andhra Pradesh where the dance form originated and got its name. 

Surprisingly, the film is said to have beat Saagara Sangamam (Salangai Oli in dubbed Tamil) for the coveted Golden Nandi Award in the 1983 Telugu state awards.  K. Vishwanath did not direct this film as one might assume; it was actually directed by Jandhyala who was best known for directing Telugu comedy films but had a connection to K. Vishwanath in writing dialogues for many of his dance and culture films (including, amusingly, Saagara Sangamam).  Unfortunately, it seems the film was not a big commercial success and has largely been forgotten, especially when compared to the similar film released that same year, Saagara Sangamam.  I think it was because Ananda Bhairavi just wasn't on the same magical level as its successful peer films about dance that followed in Shankarabharanam's footsteps; the film is also a bit rough around the edges and feels a little "claustrophobic" in that, outside of the songs, most scenes are just people talking and the viewer doesn't feel very engaged.

I've watched both the Telugu and Kannada versions of the film, and the dialogue and character-specific scenes were reshot for each language version while the dances seem to be edited slightly differently but not reshot (except for dialogue segments). Since neither version had English subtitles (despite the Kannada DVD by Moser Baer saying it has subs--liars!), I've resorted to gathering the unclear details about the plot from bits of chatter online.

The film tells the story of a Kuchipudi guru (Girish Karnad) whose young son Rajeev does not want to learn the family dance tradition and runs away.  The guru, impressed by the folk dance performance of a little girl named Bhairavi in his village, "adopts" Bhairavi to learn Kuchipudi dance in a traditional, guru-shishya relationship.  Since women learning Kuchipudi was not a traditionally accepted practice at the time, the guru is shunned by the traditional community in his village. The guru presses on teaching the girl who grows into a stunning Kuchipudi dancer (Malavika).  When Bhairavi runs into the guru's now-grown son Rajeev (Rajesh), the two fall in love much to the dismay of the guru. Why the guru is unhappy about the relationship is not clear; one person online said it was because the guru saw his son as an obstacle between the guru's protege and his pride, while another said it was because the girl was from a low caste and the guru's traditional values could not allow him to accept such a person as a daughter-in-law through marriage.  Whatever the reason, it appears that the guru, finally seeing the hypocrisy of his going against tradition to train a female Kuchipudi dancer but not letting Bhairavi go against tradition in marriage choice, approves of the marriage and the two are wed.  The film ends on an artsy note which I won't spoil but involves the guru performing a thrilling tandav dance.

Girish Karnad as the Kuchipudi guru

Malavika as Bhairavi, the guru's student

Rajesh as Rajeev, Bhairavi's love interest


The Dancers Behind the Dances

Finally! I have identified the two main dancers seen in this film!  They are:

Malavika.  The female dancer in the film, the adult Bhairavi character, has been credited online as Malavika (and occasionally Mallika).  I found a confirmation that her name is indeed Malavika over on the Idlebrain discussion boards where a commenter identified the actress as Malavika, said Malavika was an Odissi dancer, and claimed she had closely followed Malavika's dance programs on Doordarshan.  So who is this Malavika and what is her last name?  After going on a little Minai-research-journey I haven't had much success.  She is clearly not the famous dancer Malavika Sarukkai or the Hindi film and Doordarshan serial-starrer Malavika Tiwari. The one person I am stuck on is the dancer Malavika Venkatasubbaiah who has a striking resemblance (those almond-shaped eyes!) and  has studied Bharatanatyam, Odissi, and Kuchipudi.  The only problem is that she looks too young (the Ananda Bhairavi Malavika would have aged 30 years by now), and her bio says she trained under her main Bharatanatyam guru starting in 1990 and has been an "active performer for over 14 years."  But... just look at this resemblance:

Ananda Bhairavi Malavika (left), Malavika Venkatsubbaiah (right)

It seems that Malavika, whoever she is, never acted in any other films and was a "one hit dance wonder."  Such a shame, as she was incredibly gifted.  If I do ever confirm her real identity, I will come back and edit this post; I'm just dying to see some of her other dances!  EDIT: The actress' identity seems to be Malavika Sarkar; see the excellent discussion in the comments!  EDIT: Please see my recent post with visual proof of Malavika Sarkar and her history!



Bhagavathula Venkata Rama Sarma.  I received a lovely comment on the Telugu-version song "Koluvaithiva Ranga Sai" I posted on YouTube; it was the male dancer's son identifying the dancer as his dad, Bhagavathula Venkata Rama Sarma, a leading Kuchipudi dance master in Andhra Pradesh who currently runs the dance institute Sri Nrutya KalaSala and is director of the Sri Nrutya Art Academy.  See!  This is exactly why I love blogging and posting videos as it brings together people and information in unprecedented ways.  How nice to see that the dancer is still active in dance nearly 30 years later.

The Dances!

And now, my favorite part of the film: all the wonderful dances!  Since the Telugu version's print is really terrible and damaged (the DVD makers even formally apologize before the film plays), all the videos below are from the Kannada version.

"Guru Brahma" (Telugu version) - This is the first of two "practice" songs in the film, but unlike most it shows the actual guru-shishya relationship and teachings of the mudras (hand gestures).  The little girl who plays the young Bhairavi is completely adorable, and quite a good dancer. 




"Chaitrada Kusumaanjali" (Chaithramu Kusumanjali in Telugu) - Continuing from the video above, here we see young-Bhairavi turn into young-woman-Bhairavi played by the amazing Malavika! This is the first glimpse we have of her beautiful, geometric lines. Despite the lower production values, there are clear attempts at creating beautiful visuals.



"Malagiruveya Ranganatha" (Koluvaithiva Rangasayi in Telugu) - This is the first dance competition where Bhairavi (Malavika) is pitted against a male Kuchipudi dancer (Bhagavathula Venkata Rama Sarma) and gets to prove her mettle!  Unfortunately, due to the drama seen in the song, Bhairavi is distracted (understandably!) and loses much to the dismay of her guru who felt this was his opportunity to show that traditional community that teaching a girl Kuchipudi was a fruitful and worthy decision (I think). Though the editors favor lots of short, choppy cuts, what's left is the exquisite visuals of Malavika's sharp posture and lines.  She elevates her choreography to something that I can watch repeatedly.  I don't even know quite how to put it into words... she's just brilliant.



"Shiva Tandava" - This is the second dance competition between Bhairavi and the male Kuchipudi dancer, and this time it's a fiery and passionate Tandav!  As I noted on my post about Tandav dances, I love the energy these kinds of dances create.  It's electrifying, and this song does a great job in ramping up the excitement (aided through tons of quick editing cuts) more and more until the climax.  Luckily Bhairavi wins this round which garners she and her guru the support of the traditional crowd who had not been pleased thus far.



"Thillana" - A four-stage dance number featuring Kuchipudi (by Malavika), Kathak, Manipuri, and Kathakali dancers! What a rare treat to see all four attempted in a film song in what appears to be decently authentic costumes and inspired choreography.  The best part is the rousing finale as each drum enters in succession and all four dancers are visible on screen.



"Haaduva Muraliya" (Pilichina Muraliki in Telugu) - The romantic song in the bunch, here Rajeev and Bhairavi prance about and admire each other's post-puberty status (Bhairavi really digs Rajeev's chest hair!). Bhairavi has some cute little mini dance moves throughout.  Note that the beginning does a skip a little bit. 



Practice Scenes - I remember when I first watched this scene long ago I was new to South Indian films and completely captivated by Malavika's half sari! Recognize the song they are singing?  It's the same one, Raghuvamsha Sudha, that Kamal Hassan danced to in Sanam Teri Kasam, and apparently it's a popular Carnatic music piece.




"Baa Baa Raagavaagi" (Raa Raa Ragamai in Telugu) - Rajeev, Bhairavi's thwarted love interest, crashes her wedding and inspires Bhairavi to perform a tandav dance and reunite!  There's a little too much of Rajeev getting beaten up and kicked out (they even try to smash his dear flute!) but once Bhairavi starts her dance it's pretty awesome. 



Ending Tandav Dance - Girish Karnad gives one last performance with a powerful tandav dance performed in an altered state.  The choreography is simple but effective in transmitting the power of the dance and moment to us, the viewer.  There's a spoiler right after this scene, so I'll leave it at that!



Coming soon... two more posts about underappreciated dancers in underappreciated 80s films!

Indian Dances in Western Films about India: Part 4 (Coproductions)

Sunday, January 1, 2012
At last, the final installment of the "Indian Dances in Western Films about India" series!  This post looks at Indian dances in Western-Indian historical coproductions about India.  As I was finishing up Part 3 I realized that I had not included the gorgeous Padmini dances from Pardesi, a crime for sure!  I wasn't sure where they would fit in this series since the film was a coproduction between India and the Soviet Union...thus, Part 4 was born. Coproductions with India get to "cheat" in the sense that they have lots of Indian assistance and input which results in more authentic dances.  Unfortunately outside of Pardesi I've only been able to find one other coproduction with classical-inspired dances in it, so I've split this post into two sections: Soviet-Indian coproductions and the film Jhansi Ki Rani.

Soviet-Indian Coproductions

Raj Kapoor in Shree 420
Russian interest in Indian films is a fascinating subject of study!  A couple great reads are the article "Soviet-Indian Coproductions: Alibaba as Political Allegory" by Masha Salazkina and the book "Indian Films in Soviet Cinemas: The Culture of Movie-Going After Stalin" by Sudha Rajagopalan. From these sources I learned that Soviet-Indian cinematic ties began in the 1950s and seem to have sprung from the political affinity of India and the Soviet Union.  The Soviet Union apparently kicked things off by "courting neutralist India" and sending a group of filmmakers and officials there which was reciprocated in a visit by Indian filmmakers in 1954 resulting in an "official proclamation of friendship and cooperation between the cinemas of the two countries."  It was very interesting to read that Raj Kapoor was a member of the Indian visiting group (along with Bimal Roy, Nargis, and others) and was said to have taken "copious notes" when the group visited the Soviet Institute of Cinematography, the "world's first film institute."  Kapoor seems to have been a critical component of the Soviet-Indian film friendship and there are lots of Russian connections in his work; one of the most endearing was his song about his Russian hat and Indian heart in "Mera Joota Hai Japani" from Shree 420.

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