My last post about the discovery of Birju Maharaj dancing Kathak on screen in the art film Khayal Gatha inspired me to go watch all of his film choreographies that I've heard bits and pieces about over the years.
I haven't featured much Kathak (or Hindi film dances) on this blog to date because, from what I've seen, the way it is presented and drawn from in Indian cinema rarely excites or engages me. Kathak is by far the most dominant dance inspiration in Hindi cinema when something a bit "classical" is desired, whether in standard song-and-dance numbers or the ever popular courtesan mujras and court dances. Pallabi Chakravorty in her excellent book Bells of Change: Kathak Dance, Women and Modernity in India contextualizes further, noting that "Kathak is so deeply enmeshed in the cultural ethos of North India that its motifs subtly encapsulate the amorphous notion of ‘Indian-ness’ within the dominant forces of Westernization in commercial cinema."
I love explosive nritta (pure dance) and rhythmic wizardry when done well, so my favorite instances of Kathak in Indian cinema are Kathak danseuse Roshan Kumari's spellbinding nritta in Jalsaghar (1958, Bengali) and fast-paced spins in Mirza Ghalib (1954, Hindi) that I featured in my post about her, but I also appreciate slower emotive dance when it connects with me, most notably the second dancer in the Kathak sequence in Khudito Pashan (1960, Bengali) which to this day holds my gaze in rapture. But most other "Kathak" that I've seen in Indian films, Hindi or other languages, feel like pretty posturing with lots of what I like to call "generalized waving and flailing ones arms about" that looks vaguely like Kathak. Easy it would be to up the showmanship and show off some impressive foot slapping and ghungroo bell patterns, or even throw in a stylized hand gesture, but film Kathak usually seems to go for messy spins and wavey arm movements as its main focus. Edit: And even when film Kathak borrows traditional movements and hand gestures (most often seen in mujras and court dances), it's just not my cup of tea in ways I can't quite articulate.
As I described in my last post, Pandit Birju Maharaj, for those who aren't aware of his stature, is probably the name most synonymous with Kathak dance in recent decades, a 1930s-born acclaimed carrier of his family's now-predominant Lucknow gharana of Kathak, a critical part of the standardization and institutionalization of Kathak in the Indian post-independence dance revival and reckoning that took place in his most formative years, a beloved and very charismatic and likable performer, and an innovator within traditional boundaries. He was instrumental in popularizing the dance form in India and the world, and is still doing so today, traveling around the globe in his 80s.
With Birju (I will leave out honorifics and refer to him simply as "Birju" from now on for brevity and clarity) being such a respected figure of Kathak dance, I had hoped his participation in film choreography would mean I'd finally get to see some more traditional and difficult Kathak movements and emoting being reflected on screen. In interviews Birju has said that he sees directing dance in films as a fun diversion but that he is selective with his film choreographies, getting many requests but declining most of them [11, 12]. He claims his film choreography is "pure to the core without any dilution [and] highly refined," and that he endeavors to get the actress he trains up to a level to show off the dance form [15].
I'm back, my excitement has spontaneously returned, and the blog has had a facelift that's still under some construction. More on all that soon, but for now, on to the content!
Every once in a while I search the interwebs to see if any cinematic/archival dances from my wishlist have surfaced. On a recent search jaunt, I was delighted to find that footage has been posted online of the great Kathak doyen, Pandit Birju Maharaj, dancing in the 1988 Hindi film Khayal Gatha ("The Khayal Saga," sometimes listed as being released in 1989). I knew Birju Maharaj had choreographed for some Kathak dances in films, but Khayal Gatha was the only instance I'd read of where he was in front of the camera, rather than behind it. Kathak hasn't made that many appearances on this blog in the past, but like those fewtimes, this is a real treat.
Pandit Birju Maharaj, for those who aren't aware of his stature, is probably the name most synonymous with Kathak dance in the last half-century, a 1930s-born acclaimed carrier of his family's now-predominant Lucknow gharana of Kathak, a critical part of the standardization and institutionalization of Kathak in the Indian post-independence dance revival and reckoning that took place in his most formative years, a beloved and very charismatic and likable performer, and an innovator within traditional boundaries. He was instrumental in popularizing the dance form in India and the world, and is still doing so today, traveling around the globe in his 80s.
It quickly became apparent in watching Khayal Gatha that Birju chose an "art film" far from the world of commercial cinema for his cinematic dance debut. (Note, I will leave out honorifics and refer to him simply as "Birju" for brevity and clarity.) Kumar Shahani, a significant name in Indian parallel/new wave cinema, was by all accounts a radical, experimental, and avant-garde filmmaker. Khayal Gatha is no exception—when I first browsed through the film I could not make any sense of it, so I found what some wiser people than I had written about the film and Shahani which helped quite a bit, but much interpretation is left for the educated viewer to decide.
Writings on the film [1,2,3,4] describe Khayal Gatha as an experimental and sensory exploration of real and invented Indian legends, traditions, and performing arts from the past five centuries to the contemporary period, many related to the vocal tradition of Khayal, a genre of North Indian/Hindustani classical/semi-classical music that is heard throughout the film and as a style features improvisation, microtones and gliding between notes, and a varied range of classical, folk, and popular sources that the film is greatly inspired by. The lead character, portrayed by actor Rajat Kapoor in his debut (whom I can never unsee as anything but the creepy pedophile in Monsoon Wedding!), is a wanderer and seeker who is at times an observer and other times takes on the personas of the various legendary figures being depicted. Plenty of allegory, abstraction, metaphor, repeated scenes, and a lack of chronological storytelling tick the experimental boxes, and the dialogues are often philosophical and meant to inspire thought. Ultimately, the film can be interpreted in very complex ways in relation to the wounds of historical loss, the human sensory experience, cyclical movements and the nature of time, and much more that's beyond the scope of this post...and beyond my comprehension.
Director Kumar Shahani used dance and music in many of his films. His work has been featured on the blog before when I posted about excitedly finding dances from Shahani’s later films Bhavantarana (1991), featuring the late Odissi Guru Kelucharan Mohapatra and other famous Odissi dancers, and Bamboo Flute (2000), featuring dances by Mohapatra as well as Alarmel Valli.
I was heartened to read that Khayal Gatha features key musical contributions (and I assume on-screen appearances) "by some of the foremost musicians from the Gwalior gharana" of Indian classical music [5]. But of course, of most interest to this blog is that the great Birju Maharaj dances in a feature film! We get to see him three times totaling about seven minutes of footage spread out over two primarily pure dance pieces and one expressive piece. There's also a Kathak dance practice scene by two women, and you know how I love a good practice dance!
Watching other performance and demonstration footage of Birju dancing online, he is among the great performers who have so imbibed and internalized a dance form and all its associated complexities that his performances look effortless and a part of his very being. For those who don't know who he is, Birju at first glance isn't the most handsome male dancer, doesn't have that "ideal" body shape, and wears simple clothing, but on watching him perform, these things quickly become irrelevant.
Dances in Khayal Gatha
Introductory Dance - Birju Maharaj's first dance in the film, and the film itself, are said to be visually inspired by Mughal miniature paintings, which often feature the "framing of a figure against a window" or vacant space[2]. From behind an empty door frame, rhythmic sounds precede Birju's movements into view. He depicts a horse and horse riding, a common sight and method of transport throughout the film as the wanderer makes his journey, and soon "gallops" off screen to a cut of his truncated dancing body framed by a window, the lighting inverted.
Birju's assuredness and style of movement is commanding! Regrettably, his dance lasts less than a minute, soon interrupted by the wandering protagonist (Rajat Kapoor) slowly walking by and gazing at the dancer in the window. The wanderer knocks on the door, and a woman answers—she (actress Alaknanda Samarth) is an oracle-type seen throughout the film in different avatars, provoking philosophical/critical thought and learning in the wanderer. The oracle leads the wanderer to her guru, and unties cloth that had been wrapped around his feet. What does that mean, I wonder? When the wanderer responds to the oracle's question "to what are you bound," her reply is, intriguingly, interpreted by cinema studies scholar Laleen Jayamanne [2]to refer to the notion of "the mere exact repetition of the form without an internalization of its spirit [being] rejected as unworthy of the tradition," a sentiment applicable to the dance tradition shown the film as well as the film's philosophical yearnings.
(2021 Update: I am no longer updating this blog but hope you enjoy my older posts!) Bringing light to classical and traditional Indian dances in the cinema of India; unearthing rare archival clips and academic research on South Asian dance!